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QUESTION: |
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ANSWER: |
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and the Tanakh: |
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[32] Not according
to the covenant that I made with their fathers in the day that [33] But this
shall be the covenant that I will make with the house of Israel; [34] And they
shall teach no more every man his neighbour, and every man his KJV
Bible: Hebrews 8:6-13 [7]
For
if that first covenant had been faultless, then should no place have been [8]
For finding fault with them, he saith, Behold, the days
come, saith the Lord, [9]
Not according
to the covenant that I made with their fathers in the day [10]
For this is the covenant that I will make with the house of Israel after
those [11]
And they shall not teach every man his neighbour, and
every man his [12]
For I will be
merciful to their unrighteousness, and their sins and their [13]
In that he
saith, A new covenant,
he hath made the first old. Now that [old] Greek:
palaioo, to annul; be antiquated; no longer in force; to be KJV Bible: 1 Kings 8:25 [33]
And he shall reign over the house of Jacob for ever; and
of his kingdom Tanakh Bible:
http://www.us-israel.org/jsource/Bible/jpstoc.html
Jeremiah 31:31-34 [31]
Behold, the days come, saith HaShem, that I will make a new covenant with the house of Israel, and with the
house of Judah; [32] not according to the covenant that I made with their fathers
in the day that I took them by the hand to bring them out of the land of Egypt;
forasmuch as they broke My covenant,
although I was a lord over them, saith HaShem. [33] But this is the covenant that I will make with the house of
Israel after those days, saith HaShem, I will put My law in their inward parts,
and in their heart will I write it; and I will be their G-d, and they shall be
My people; [34]
and they shall teach no more every man his
neighbour, and
every man his brother, saying: 'Know HaShem'; for they shall all know Me, from
the least of them unto the greatest of them, saith HaShem; for I will forgive
their iniquity, and their sin will I remember no more. Tanakh Bible:
1Kings 8:25 Tanakh Bible: Psalms
132:12 Tanakh Bible: Jeremiah
33:20 In Psalm 132:12 we see how different are statements of the Bible from those who speak of unconditional promises, covenants, and blessings. Here, it becomes clear that conditions must be met to receive the benefits of covenants and promises, and that blessing of Law and Grace can be received or maintained in life without meeting the conditions always stated in connection with the promises. If God’s covenant with the sun, moon and stars that regulate both
day and night, as well as eternal seasons, can be broken so there will never be
any more day, night or seasons on earth, then God’s Davidic covenant can be
broken. Since one is eternal, than
we must conclude, the other is also eternal as well. If one can fail, the other can also cease.
However, God’s promises will stand.
God promised His Solaric covenant would be eternal.
Seedtime and harvest, summer and winter, cold and heat, day and night
will not cease as long as the earth exists (Genesis 4:14-19; 8:22). It
is then concluded that they are eternal, and thus, the fact that David will have
an eternal throne in God's kingdom and a Son sitting on it is an eternal
doctrine of prophecy (Jeremiah 33:20-21,25-26). David has no throne as of now, but after the church is
raptured God will rebuild the tabernacle of David which is fallen down, and will
set it up eternally (Acts15:13-18). Then,
Yeshua will reign over the kingdom of David and establish it forever (Isaiah
9:6-7; Luke 1:32-33; Revelation 11:15; Revelation 20:1-10; Revelation 22:4-5). |