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Rev.
4:4
Rev.
4:10
It must be noted that these 24 Elders as seen by John in Heaven around the Throne of God existed before the Book of the 7 Seals of the Great Prophecy had ever been opened by the Lamb. Thus, these 24 Elders existed in Heaven (in the then present) even before the arrival of John himself. Therefore, if they are not to be considered as a part of the Prophecy contained WITHIN the Book of the 7 Seals, which in and of itself includes the Resurrection and subsequent Rapture of the Church, then, who are they (the 24 Elders), how did they arrive in Heaven before John and how did they receive their Crowns? We must consider there has already been a small but profound fulfillment of a ‘partial part’ of the 1st Resurrection following the Resurrection of Jesus Himself.
Matthew 27:52-53
In Rev. 20:6 declares that the ‘Redeemed’ of the 1st Resurrection will ‘reign’ with both God and Christ.
Rev. 20:6
However, there are many who suggest that the 24 Elders are NOT Redeemed Men but rather Angels. In Rev. 5:10 many mistranslate the word KINGS as KINGDOM – the word is used as a PLURAL (Kings 935) and NOT as a SINGULAR (Kingdom 932) in most cases and there is also NO preceding indefinite article ‘A’ (only articulated) in any of the Greek Texts. (emphasis added) βασιλεις935 N-APM Noun – Accusative, PLURAL, Masculine, hence (KINGS) Meanwhile, the only Text to use the word βασιλειαν932 N-ASF KINGDOM is the Westcott-Hort Greek NT. Rev 5:10 You have appointed them [autous] as a kingdom and priests to serve our God, and they will reign on the earth."
Below is a listing of my Greek NT sources
regarding Rev. 5:10. Rev. 5:9 translation - …has redeemed to the God Us Rev 5:10 και2532 CONJ εποιησας4160 V-AAI-2S αυτους(846) P-APM (them - hemas) τω3588 T-DSM θεω2316 N-DSM ημων1473 (plural 2257) P-1GP (we - hemon) βασιλεις935 N-APM (Kings) και2532 CONJ ιερεις2409 N-APM και2532 CONJ βασιλευσουσιν936 V-FAI-3P επι1909 PREP της3588 T-GSF γης1093 N-GSF
Rev.
5:10 translation
Westcott-Hort
GreeK NT Rev. 5:9 translation - …has redeemed to the God (Omits 1473/2248 altogether) – that solves the problem! Rev 5:10 και2532 CONJ εποιησας4160 V-AAI-2S αυτους(plural 846) P-APM (them - hemas) τω3588 T-DSM θεω2316 N-DSM ημων1473 (plural 2257) P-1GP (we - hemon) βασιλειαν932 N-ASF (Kingdom) και2532 CONJ ιερεις2409 N-APM και2532 CONJ | βασιλευουσιν936 V-PAI-3P | βασιλευσουσιν936 V-FAI-3P | επι1909 PREP της3588 T-GSF γης1093 N-GSF
Rev.
5:10 translation
Greek NT
Rev.
5:9 translation -
…has redeemed to the God
Us
Rev.
5:10 translation
1894
Scrivener Textus Receptus NT
Rev.
5:9 translation -
…has redeemed to the God
Us
Rev.
5:10 translation
Textus
Receptus Greek NT
Rev.
5:9 translation -
…has redeemed to the God
Us
Rev.
5:10 translation In summary, which of the Greek MS do we follow – Textus Receptus (they are the Redeemed - NOT Raptured) or the others (they could be angels)? As can be seen from the various Greek NT postings of Rev. 5:9 regarding the words of the ‘new song’, the song is referring to the ‘REDEEMED’ (the Us). However, the burden of proof as to whether the 24 Elders could actually be Angels or Redeemed is probably in who is singing the new song – the They. The wording to the new song is clearly ‘Us’ in Rev. 5:9 while the same new song continued in Rev. 5:10 uses (depending on which greek MS used) ‘them and they’ or ‘Us and We’. (see previous email for Rev. 5:10) Should we look for consistency in grammar? As you can see below Westcott-Hort solved this consistency dilemma by simply tossing out the ‘Us’ (1473/plural 2248) of Rev.5:9 but kept the them/they of Rev. 5:10. That is problematic. Thus, here is the difference between the two. IF we follow the Textus Receptus then the 24 Elders are without question Redeemed Men and CANNOT be Angels. However, if we choose to follow the Other Greek Texts then the 24 Elders ‘May or May NOT’ be Redeemed and May or May NOT be Angels, leaving it a ‘JUMP BALL’ without any hope of a definite identity. |
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